Cavanaugh and von Balthasar on Eucharist and Consumerism

Word for the Day: Kenosis : a Greek word for emptiness, which is used as a theological term. The ancient Greek word κένωσις kénōsis means an "emptying", from κενός kenós "empty". The word is mainly used, however, in a Christian theological context, for example Philippians 2:7, "Jesus made himself nothing (ἐκένωσε ekénōse) ..." (NIV) or "...he emptied himself..." (NRSV), using the verb form κενόω kenóō "to empty".

In chapter 3 of Cavanaugh's 'Being Consumed' Catholic Theologian Hans Urs von Balthasar is engaged to illustrate how Christians (specifically Roman Catholic) view consumption differently from the conspicuous consumption of our culture. Cavanaugh writes; 'If in consuming the Eucharist we become the body of Christ, then we are called, in turn, to offer ourselves to be comsumed by the world. The Eucharist is wholly kenotic in its form. To consume the Eucharist is an act of anticonsumption, for here to consume is to be consumed, to be taken up into participation in something larger than the self, yet in a way in whcih the identity of the self is paradoxically secured.... the Eucharist is not a mere sign that points to Christ; this particular piece of bread is the body of Christ. (pg 84)

I believe that one of Cavanaugh's criticism's of consumerism ( and postmodernism to an extent?) is that consumerism effectively transforms everything into a symbol to be bought and sold. We are so separated from the products that we buy... we do not know the process of their creation or assembly... sometimes not even their ingredients (what is in our suntan lotion or the processes that bring them to existence(how are the cattle that will one day be our steak actually treated while alive?)... that marketers do not present the thing itself in advertising (perhaps because we will not actually need it) but a package of symbols; love, power, success for the consumer to associate with the product. We are in a constant state of manipulation by market forces, seeking satisfaction of some sort, but never given the 'life' we are promised. For Cavanaugh, Eucharist provides an alternative to this process, for in consuming, we are consumed, ushered into a life that lasts, and connection with the God does offer safety, security and satisfaction to those who exist with 'Him'. Part of this is because the Eucharist IS Christ.

But Baptists see communion very differently and in my experience of my heritage... we proudly proclaim that the bread and cup are a symbol... which Cavanaugh would, I assume, find problematic... because the bread and cup aren't anything... they are just symbols... which can be marketed and therefore manipulated.

So I am wondering if the Baptist understanding of Communion ultimately participates with Consumerism in its 'symbolism'... if their is an alternative understanding of communion in the Baptist tradition that would combat consumerism... or is their some other Baptist Believe/Practice/Ordinance that offers a liturgical alternative to consumerism?

Cavanaugh and Consumerism

Word of the Day - Deracinate; 1. to pull up by the roots; uproot; extirpate; eradicate. 2. to isolate or alienate (a person) from a native or customary culture or environment.

I'm reading 'Being Consumed; Economics and Christian Desire' by William T. Cavanaugh.
Here is a quote that explains his work in the first chapter entitle 'Freedom and Unfreedom'

'In the ideology of the free market, freedom is conceived as the absence of interference from others. There are no common ends to which our desires are directed. In the absence of such ends, all that remains is the sheer arbitrary power of one will against another. Freedom thus gives way to the aggrandizement of power and the manipulation of will and desire by the greater power. The liberation of desire from ends, on the one hand, and the domination of impersonal power on the other, are two sides of the same coin.
If this is the case, then true freedom requires an account of the end (telos) of human life and the destination of creation.'

I am planning a two up-coming sermon series, one that will focus on Christian Practices, such as forgiveness, generosity, peacemaking connected to acts such as communion, baptism and other traditional Christian practices. The second series will focus on a Baptist response to Consumerism, and so I am reading the book quoted above (among others) to prepare for these sermons.

Recently I have begun to think about tithing not as fund-raising, duty, or even a spiritual matter, but as a practice of the church intended to teach the world how to think about and use money. We do not tithe then simply for the institutional church or for our own spiritual well being, but as a practice which is meant to be a witness to the world of what it is meant to do and be in regards to both wealth and property.

Most churches avoid the topic of money. When they do most sound dogmatic about obeying God's command or propose that tithing is good for the soul. I am interested in the ethical implications of tithing. How does the practice of tithing protect me from being influenced by consumerism and what is it meant to teach a consumer culture about the purpose of wealth as God intended.

Anyone have other reading suggestions?