Almost Christian Review Part 3 or 3 Ways to Live Faith with our Children

If teenagers lack an articulate faith, maybe it is because the faith we show them is too spineless to merit much in the way conversation. Maybe teenager' inability to talk about religion is not because the church inspires a faith too deep for words, but because the God-story that we tell is too vapid to merit more than a superficial vocabulary...

If the God of Jesus Christ is a missionary God who crosses every boundary -- life and death and space and time -- to win us, then following Jesus is bound to be anything but convenient. Jesus Christ doesn't tinker; he tears down walls, draws up new plans, makes demands... (Dean 36-7)

Jn 5:2-3
Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda…Here a great number of disabled people used to lie — the blind, the lame, the paralyzed.

Charles Campbell, in his outstanding book, The Word Before the Powers, wonders that if one of the ways the Principalities and Powers, the Systems of Domination, keep us under their thumb is by keeping us busy, tired, and diverted. Kyle Childress

My poor kids go to church every sunday (that they are with me.)
They have learned John 3:16 and 17, the 23rd Psalm, The Beatitudes in Matthew and are working on the 10 Commandments.
But aside from going to church I don't think they see me put what I believe into action enough.
How does knowing the verses and the prayers invade my normal life, make me different and challenge me to follow Christ and share the gospel.

This is one of the growing edges for my church. We have lots of outreach ministries; clothes closet, oil program that provides heating for struggling families, food closet, Summer Lunch Program, lots of really good things. But most of these things are ministries of a few. We need to find ministries for many. But it is not just a matter of participation. It is a matter, I think, of getting out of our normal routines and comfortable lives to be immersed in ministry that serves others and allows us to gain a new perspective on our own lives, ethical and spiritual.

In order to lead my church there, I've got to accept the challenge myself, so here are three challenges for me:

First a simple daily practice (outside our devotions)

We wash the dishes by hand. This gives us an opportunity to talk about conserving water, caring for creation, and pray together to the God who created all things...

Second, an occasional practice

Go through all the toys and cut them in half (at least). We will sell these in a yard sale and use the money for a ministry. Throughout we will talk about what Jesus said about possessions, being satisfied with less, the effects of the production and shipping of all these toys on the environment, a local or global ministry we want to be a part of, whether the local food closet or Kiva.org which others in our church highly recommend. The point is to interrupt the process by which my children and I are being transformed in Consumers and intentionally open ourselves to be Christians, who are transformed by a giving and sacrificing Christ.

Third, Direct Action

The boys are 9 and 7 there aren't a lot of ministries they can volunteer at. I can't take them to Rhode Island Food Bank, they can't have volunteers that young for insurance reasons. The same with many other such local missions.
But we will start, with others in our church, to clean the trash from a piece of public land in our neighborhood. Again, we can talk about caring for the earth as God's creation. We will also research some volunteer projects for the family that are fairly close to home. Although someday we might plan a 'volunteer vacation'.

Any suggestions?

Faith in God is NOT a massage: Almost Christian Review Part 2

Moralistic Therapeutic Deism makes no pretense at changing lives, it is a low commitment, compartmentalized set of attitudes aimed at 'meeting my needs' and 'making me happy' rather than bending my life into a pattern of love and obedience to God. (30)

Which reminds me of a song recorded by a folk trio called Cry, Cry, Cry featuring Dar Williams called Lord I Have Made You A Place in My Heart by Greg Brown

Oh Lord, I have made you a place in my heart
Among the rags and the bones and the dirt.
There's piles of lies, the love gone from her eyes,
And old moving boxes full of hurt.
Pull up a chair by the trouble and care.
I got whiskey, you're welcome to some.
Oh Lord, I have made you a place in my heart,
But I don't reckon you're gonna come.

I've tried to fix up the place, I know it's a disgrace,
You get used to it after a while -
With the flood and the drought and old pals hanging out
With their IOU's and their smiles.
Bare naked women keep coming in
And they dance like you wouldn't believe.
Oh Lord, I have made you a place in my heart,
So take a good look - and then leave.

Oh Lord, why does the Fall get colder each year?
Lord, why can't I learn to love?
Lord, if you made me, it's easy to see
That you all make mistakes up above.
But if I open the door, you will know I'm poor
And my secrets are all that I own.
Oh Lord, I have made you a place in my heart
And I hope that you leave it alone.

I believe Almost Christian to be a dangerous book, not just for youth ministers, but for churches. It suggests that many of us who would call ourselves 'disciples' are more interested in 'feeling better' than in allowing our lives to be bent, which means we aren't really disciples at all. At best we are like Peter, hanging around for the reward and running when the following Christ costs us something. Or, as the song suggests, we will make a little guest room for Christ, but want him to leave it alone. What Christ wants to do is Extreme Home Makeover, not hanging new curtains.

In The Peaceable Kingdom, Stanley Hauerwas comments that one of central duties of the church is to teach us that we are sinners.

Almost Christian causes me to wonder if the mainline church in an effort to remain 'relevant' or at least 'successful' or well, open, has lowered significantly the bar of discipleship. There are easier and less costly ways for folks to feel better about themselves, the shelves are full of self-help books and Oprah is incredibly popular. Talking about sin and suggesting that folks are twisted out of the shape God intended for them, and that church is about bending them back into the image of God, that is dangerous. People might not come if that is what they will hear.

Almost Christian suggests to me that we aren't being the disciples Christ calls us to be and that the church has lost is mission and focus, serving the god 'feel better' instead of the living God who burns away the chaff.

I found a quote from Walter Brueggemann
'Israel (the church) under threat is never an easy 'therapeutic' community, and faith in Yahweh is not a massage. It is the embrace and practice of a destiny that make costly demands in the name of Yahweh.

(Essay: Always in the Shadow of Empire. Book: The Church as Counterculture)

What do you think

Almost Christian Review Part 1: 3 Actions which challenge Moralistic Therapeutic Deism

'Apart from 'being nice,' teenagers do not think religion influences their decisions, choice of friends, or behaviors. it does not help them obey god, work toward a common good, compose an identity, or belong to a distinctive community. Teenagers do value religion as being personally useful: in addition to helping people be nicer and feel better about themselves, religion can provide comfort amid turmoil, and support for decisions that (by and large) teenagers want to make anyway....Why do teenagers practice Moralistic Therapeutic Deism? Not because they have misunderstood what we have taught them in church. They practice it because this is what we have taught them in church

Once again I am behind the 8 ball in writing reviews on books that I'm reading, although I am a bit closer with 'Almost Christian'

What is most challenging about this book in my opinion is summarized in the phrase quoted above; 'Teenagers do value religion as being personally useful' Although it would be really fun to take a poke at Joel Osteen in my experience this is shockingly just as true a statement for the shrinking mainline (of which I am a part) as it is the burgeoning mega-church culture. Instead of the gospel challenging it is comforting, instead of the gospel calling us to action, it is warm thoughts to get us through our day, instead of re-orienting our lives to living in the kingdom, the kingdom is shoe-horned into cracks and small places between everything else we already do, prioritize and believe. And lets face it, there are much more effective sources of self-help and emotional bolstering than than church; such as Oprah and the 7 Habits of Highly Effective People. So it seems ingenuous to me to preach the Gospel as being good for our self-esteem and our productivity and our happiness, when the core of the Gospel is a cross and its sacrifice.

So I've done three things to start to challenge Moralistic Therapeutic Deism. It has begun with the language I use.

1. Instead of talking about 'getting new members' I have started talking more about gathering and nurturing new disciples. We aren't here to feel better about the membership list, we are called to fish for Christ-followers.

2. Instead of talking about 'joining committees' I have started talking about igniting a passion for ministry. We don't just need people to fill a slot on a committee. We need to facilitate experiences where people can serve and make sacrifice for others and in that experience both share the love of Christ and gain experiences that challenge their world-view, assumptions, and personal idols.

3. Challenged people to stop talking about 'what church does for me' and begin to talk about what 'church has taught me about serving and sacrificing for others' and what opportunities the church has provided for me to serve and sacrifice.'

Do you think MTD is as dangerous as Dean suggests?
What needs to change in mainline church to shock us out of our self-centered faith?